It's been almost two days since the Presidential Election of 2016 and I still feel a bit numb.
The word that stuck in my mind today was "dread." I honestly don't remember when I felt anything as serious as "dread" before. I've endured a lot of moments of pain in my adult life: when I learned in March that my liver was ailing on account of my allergy medication; when my father collapsed last fall from a weakened heart; when I sat motionless before my parents and came out as bisexual a couple months after Obama's election; when I feared whether I would pass my general exams in grad school earlier that year; when George W. Bush won reelection in 2004; when two planes crashed into the World Trade Center on live CNN.
But in retrospect none of these moments carried with them anything close to "dread." Some even seem silly as I write them out. After all, a lot of folks suffer great fear way more than I ever have, for reasons that no one can explain.
Battery Yates
Battery Yates, Sausalito, CA
Showing posts with label dystopian. Show all posts
Showing posts with label dystopian. Show all posts
Thursday, November 10, 2016
Tuesday, August 5, 2014
Wibby-Wig
A Review of David Mitchell's Cloud Atlas (2004)
"Belief is both prize & battlefield, within the mind & in the mind's mirror, the world." - Adam Ewing, Cloud Atlas, 508.
Sociologists like my partner like to deploy the Thomas theorem as shorthand for the idea that "what you believe is what you get." In other words, what we interpret to be reality is, in fact, reality, insofar as we act on our beliefs and therefore shape reality in the process. The phrase "self-fulfilling prophecy" comes close to the point, if missing some of the meaning. I guess you could adapt the WYSIWYG acronym appropriately, to result in WYBIWYG. Or how about the cuter "wibby-wig"?
Cloud Atlas is such a massive tome of ideas that it needs a shorthand adjective, and "wibby-wig" is it for me. To avoid such extreme reductionism, a simple legend of themes (a tapestry metaphor came to mind, but let me stick with maps) is helpful in the effort to decode David Mitchell's complex atlas: themes like belief, but also the human condition, narrative, truth versus Truth, the unity of time and space, the number six, comets, clouds (of course), and--as Mitchell divulged in an interview, "predacity." What I take away most from Cloud Atlas, though, was a wibby-wig view of life that, not to my surprise, reflects my own perspective. What we believe shapes who we are and what we do. This is the case to a large, if certainly not total, extent, because what we believe is not always a choice we make ourselves. Rather, society and its many elements--our parents, peers, children, friends, co-workers, politicians, media overlords, et cetera--often make them for and with us.
"Belief is both prize & battlefield, within the mind & in the mind's mirror, the world." - Adam Ewing, Cloud Atlas, 508.
Sociologists like my partner like to deploy the Thomas theorem as shorthand for the idea that "what you believe is what you get." In other words, what we interpret to be reality is, in fact, reality, insofar as we act on our beliefs and therefore shape reality in the process. The phrase "self-fulfilling prophecy" comes close to the point, if missing some of the meaning. I guess you could adapt the WYSIWYG acronym appropriately, to result in WYBIWYG. Or how about the cuter "wibby-wig"?Cloud Atlas is such a massive tome of ideas that it needs a shorthand adjective, and "wibby-wig" is it for me. To avoid such extreme reductionism, a simple legend of themes (a tapestry metaphor came to mind, but let me stick with maps) is helpful in the effort to decode David Mitchell's complex atlas: themes like belief, but also the human condition, narrative, truth versus Truth, the unity of time and space, the number six, comets, clouds (of course), and--as Mitchell divulged in an interview, "predacity." What I take away most from Cloud Atlas, though, was a wibby-wig view of life that, not to my surprise, reflects my own perspective. What we believe shapes who we are and what we do. This is the case to a large, if certainly not total, extent, because what we believe is not always a choice we make ourselves. Rather, society and its many elements--our parents, peers, children, friends, co-workers, politicians, media overlords, et cetera--often make them for and with us.
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